The Colorado Coalfield War

r/Colorization - Coal miners prepare to confront the federal troops during the United Mine Workers labor strike against Colorado Fuel and Iron, in Camp San Rafael, Trinidad, Las Animas County, Colorado. They hold rifles, with pistols in their ammunition belts, and wear kerchiefs in support of the …

The Colorado Coalfield War of 1913-1914 was the deadliest strike in American history. Union miners challenged the Colorado Fuel and Iron Company for better conditions and pay in a dispute that ended in a massacre.

Wealthy industrialists controlled the coal mines and railroads of 19th century America. They ruled entire communities who depended on them for employment, appointing their own marshals, teachers, doctors and priests. Private armies maintained order and quashed dissent.

In 1903, industrialist JD Rockefeller acquired the Colorado Fuel and Iron Company (CF&I), the largest coal firm in the American West. In 1907, Rockefeller gave his CF&I shares to his son, JD Rockefeller Junior, as a birthday gift. The Rockefellers ran the entire company from New York. CF&I was Colorado’s largest employer.

The mining workforce were mainly immigrants from Greece, Mexico Poland and Japan. CF&I deliberately mixed them by ethnicity, so the language barrier mitigated the chance of unionising. 

1910 Explosion at Starkville Mine in Colorado Killed 56

Conditions in the mines were poor. To save costs, CF&I only paid miners for the coal they mined. ‘Dead work’, like track laying and mine maintenance, went unpaid. Miners therefore neglected safety which led to cave-ins and explosions, in addition to diseases like black-lung. CF&I workers died at twice the national average. Explosions killed 167 men in 1910 alone. As the sheriffs assigned the juries and the company assigned the sheriffs, miners could find no recourse in the legal system. Before 1914, only one case in 95 found the company at fault.

The United Mine Workers of America (UMWA) mobilised in southern Colorado in 1913. Organised strikes earned miners an eight-hour workday, but the company still refused to recognise the union as the miners’ bargaining representative.

9,000 miners went on strike in September 1903, demanding payment for dead work. CF&I refused to negotiate and expelled the strikers and their families from their homes. The union organised a tent colony, half a mile north of Ludlow, Colorado. News spread across the state, and over the next two days, almost every coal miner in Colorado left their jobs to join the union encampments. The UMWA subsidised strikers with three dollars a day, one for women and fifty cents for children.

On This Day in History: Ludlow Massacre

CF&I built an armoured, machine gun mounted car dubbed the ‘death special’ to intimidate the tent colonies. The strikers armed themselves in response. As tensions grew, skirmishes and gunfights became more and more common. Mother Jones, an Irish-born union activist, rallied public support and collected donations from across Colorado. Leading the Ludlow colony was 27-year-old Greek immigrant Louis Tikas.

The National Guard deployed in the strike’s sixth month to ease tensions, but the strikers refused to surrender their weapons. A force of 177 national guardsmen and company militia surrounded the Ludlow colony. After an accidental gunshot, the two sides opened fire. Though fewer in number, the national guard were better armed, with Springfield rifles and two machine guns. Five miners, including Tikas, and one guard, were shot dead while 13 women and children suffocated to death as they hid from the gunfire. The tent colony was now a smoking ruin. 

On This Day April 20, 1914: Remembering the Ludlow ...

Fighting continued for the next ten days, as strikers across southern Colorado sought revenge. The press aroused public outrage against CF&I for the deaths of women and children.

By mid-1914, the coal companies had enough strikebreakers to resume mining. By 1915, the UMWA finally went bankrupt and ended subsidies to its members.

Although the strike failed, the coal company’s response raised public awareness of the working conditions in American coal mines. In response, Congress approved the 1915 Mining Act that laid the foundations for the USA’s eight-hour workday, child labour laws and the New Deal. In 1918, the UMWA erected a monument outside Ludlow to commemorate the strike. By the 1950s ,most of the old mining communities were ghost towns.

Sources: Colorado Encyclopedia, Global Security, Denver Library, Legends of America

Inuit Mythology

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Inuit Mythology covers the indigenous myths and legends of Arctic North America. These myths eschew the creation narratives of most traditions in favour of grisly cautionary tales. They are often as harsh as the environment which made them. Their deities blend the concepts of spirits, humans, animals and monsters.

The Inuit worldview is animistic. Invisible spirits called tornait (singular, tornit) imbue every aspect of the world. Most are harmful and held in fear and reverence by humans. As natural death is so common in the Arctic, respecting taboos and superstitions is essential. Tornait can take the visible form of stones, bears or humans.

Inuit deities resemble powerful tornait, to be feared and appeased rather than worshipped. These include:

  • Sedna, ruler of Adlivun
  • Anguta, her father and guide of dead souls. In some Greenland traditions, he is a creator god.
  • Nanook – spirit of polar bears
  • Malina – spirit of the sun
  • Igaluk – spirit of the moon

Adlivun is the world beneath the sea. Spirits of the dead travel to this frozen wasteland when they die and remain for a year, then travel to the elusive Land of the Moon, where deer roam and no snow falls. Shamans called annagguit may travel to Adlivun in their dreams to appease the goddess Sedna when a taboo is broken.

Sedna is the mistress of animals. She was once a human woman, tricked into marriage by an evil spirit or, in some traditions, a fulmar.

Her father, Anguta, slew the spirit and took Sedna back on his canoe. On the way home, however, a terrible storm brewed that threatened to kill them both. To appease the ocean, Sedna’s father pushed her off the boat. When she grabbed a hold of the canoe, Anguta cut off her fingers and sent Sedna to the bottom of the sea. 

Her fingers became the creatures of the ocean – the seals, walrus, whales and fish. She descended to Adlivun, where she transformed into a walrus-like creature that rules the underwater realm to this day.

In the Land of the Moon, ancestral spirits play a game with a walrus’s head. Their movements form the Aurora Borealis.

Malina, the spirit of the sun, was once a beautiful woman. Her brother Igaluk lusted after her and made her flee across the sky. To this day, Igaluk chases his sister, neglecting even to eat. As time passes, he withers until he disappears for three days eat once more. Occasionally, on a solar eclipse, he catches up. Igaluk lives on an igloo on the moon with the souls of dead animals. The legend differs amongst tribes: in some versions, the sister is the moon, the brother the sun.

.: INUIT MYTHOLOGY:.

Legends of Sauman Kar -an ancient race of giants– are likely misremembered accounts of the Dorset Culture who lived in the Arctic before the Inuit came. Other mythical creatures include polar bears who walk upright and live in igloos, akhlut – wolf-orca hybrids and qallupaluit – hideous creatures who lurk in the ocean and drown disobedient children. 

Sources: Franz Boas – The Central Eskimo (1888), Canadian Encyclopedia, Inuit Myths, Philip Wilkinson – Myths and Legends (2009)

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