Asturian Folklore

Asturias: Si vienes, te quedas - YouTube

Asturian Folklore covers the superstitions, tales and legends of the Celtic part of Spain. Pagan beliefs lingered longer here than any other part of the country.

Asturias is a region of northern Spain between the Cantabrian Mountains and the Atlantic Ocean. Like the Basque Country, its isolation bred a distinct cultural identity. Under the Romans and Visigoths, Asturias clung to its Celtic roots. It was also the only part of Iberia to withstand the Moorish invasions and a partisan stronghold for twenty years after Franco won the Civil War. Today Asturias is one of the ‘Six Celtic Nations’, sharing much of its lore with Ireland and Wales. It is a land of green pastures, craggy shores and rugged mountain slopes. Today most Asturians speak Spanish though the native language still has 642,000 speakers.

Until recently, the Cantabrians were impassable in winter. Asturias was a backwater; Christianity, literacy and the Industrial Revolution were slow to spread. Asturian shepherds and fishermen clung to nature and old beliefs. As it was easier to travel by sea, Asturias kept closer ties with Brittany and Ireland than the rest of Spain.

Early Asturians were animists. Every tree, river and cave had a guardian spirit to be respected and feared. Rather than assimilate, the Catholic church denounced Asturian spirits as demons. Their priests, however, failed to extinguish the beliefs of shepherds who spent most of the year in mountain pastures. Belief in supernatural beings survived into the 20th century.

In Asturian folklore, Xanas were benevolent water spirits resembling Naiads of Greek mythology: beautiful women who guarded treasures at the bottom of lakes.

Cuélebre - Wikipedia

The culebre is a cave-dwelling dragon. It evolved from a nature god placated with animal sacrifice in pagan times to a bloodthirsty monster requiring human sacrifice in the Christian era. 

The bogosu, half-man, half-goat is the Asturian satyr. The early bogusu was a guardian of the forests. Christians painted him as a demon to be feared and shunned, and through this lens, stories survive of the ‘devil’ helping Asturian peasants by building bridges and granting technologies.

The Nuberu is a bearded old man in a wide-brimmed hat who lives in the clouds. He controls the rain and lightning and likely derives from the Celtic weather god, Taranis. There are stories of Nuberu falling from the sky and blessing peasants who aid his return.

Trasgu by Viejuno on DeviantArt

The trasgu is a mischievous house spirit who wears a red hat and has a hole in one hand. They like to steal household items and inconvenience families. If one moves house, the trasgu will follow. Today the Trasgu is the region’s unofficial mascot. Many businesses bear its name.

Asturian folk beliefs died out with the modern age. As cities spread and machines transformed the landscape the xanas and culebres were silent.

Sources: David Wacks – Some thoughts on Asturian mythology

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Books I Read in 2020

You would think, 2020 being what it was, this list would be larger. Apparently not.  Much of my reading was spent on work-related books not listed, and the 945 page, but yet unfinished ‘Don Quixote.’ As a result, my list is somewhat shameful in scope. My aim is to read 10 in 2021.

February

March

June

  • John Man – Amazons: The Warrior Women of the Ancient World (2018). An accessible survey warrior women in mythology and historical societies from Scythia to Dahomey. 4/5

July

  • Herodotus – The Histories (430 BC). I didn’t ‘finish’ this book so to speak but read large chunks as a reference. Covers the Greco-Persian Wars in detail and explores of the known world of the 5th century BC. 5/5.

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Magic and Religion

The Lararium | Lucus Antiquus

According to The Golden Bough by Sir James Frazer, humans understand the natural world through science, religion and magic. Before the Scientific Revolution, the latter two were the lenses through which most saw existance. 

Magic is the belief that one can influence the natural world through ritual and incantation. Like science, it assumes an immutable natural law; unlike science, it reaches such conclusions through received wisdom rather than investigation. By working within these laws, a magic-user can harness invisible forces to manipulate matter from a distance. Such belief systems were once universal and still existed in Frazer’s time. Superstitions and taboos persist to this day.

There are two types of magic: homoeopathic and contagious.

Homoeopathic magic assumes that an effect will always resemble its cause – the Law of Similarity. Ruthenian burglars used to throw human bones over a house to induce its inhabitants into a deathlike sleep. While fighting, Malagasy soldiers avoided eating animals killed by spears for fear they would share their fate. Effigies and voodoo dolls use homoeopathic magic.

Contagious magic assumes invisible forces bind things that were once a part of one another. By stabbing a person’s footprints, for example, one could harm their feet. People put baby teeth by mouse holes so new ones would be strong as a mouse’s. One could hurt a person by burning or beating their garments. In many cultures, a placenta’s resting place determined its owner’s fate.

 ‘The fatal flaw of magic, writes Frazer ‘lies not in its general assumption of a sequence of events determined by law, but in its total misconception of the nature of the particular laws which govern that sequence.’ Belief in magic held because there was no way to refute it. If a rain dance, or a killing curse, appears to fail, for example, a magician needs only wait for the inevitable as proof. Such was the reverence and fear of magic, few were willing to refute it.

Many societies believed magic works through an invisible spiritual world. Spirits of nature and the dead can be manipulated or compelled to do one’s bidding through spells and ritual. Ancient Egyptian sorcerers claimed to manipulate the gods themselves to do their will. 

As human societies grew larger and more complicated, so too did their understanding of the world. Rather than see themselves as the centre of the universe, able to manipulate it to their will, they realised human futility and recognised the spirits as not merely magical, but all-powerful and divine. Thus religion superseded magic.

Mexico: Aztec Sacrifice by Granger

Religion is the belief in a higher spiritual power which humans can call on through prayer, sacrifice or conciliation. While magic imposes human will on the divine, religion supplicates oneself to it. People can gain supernatural aid not through coercion or spells, but by seeking divine favour. Christianity, in particular, claims the divine is all-powerful and above human whims, making magic antithetical. Pagan deities were cast out as demons or assimilated as saints. The Aztec Empire believed the sun would not rise unless they sacrificed human hearts to Huitzilopochtli.

Religion and magic often intertwined. When praying for rain failed, Cypriot and Siamese peasants cast holy icons into the sunshine to punish them for not heeding their calls. Exposure to harsh sunlight forced the saint or spirit to call the rain. French peasants believed certain priests could perform the mass of Saint Sécaire, a forbidden ritual which compelled the Holy Spirit to kill a designated person.

Science and magic share a belief in natural law. Thus, in Europe, it was not theology but alchemy and Rennaisance magic which made way for the Scientific Revolution. 

‘Its fundamental conception is identical with that of modern science; underlying the whole system is a faith, implicit but real and firm, in the order and uniformity of nature.’

Sources: Sir James Frazer – The Golden Bough (1890)

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